It’s Not Called Faith Until It’s Hard!

I guess at times over the years many either overtly or secretly considered me a prophet of doom.  Perhaps now looking back it wasn’t totally unwarranted.  Not because I ate locusts and wild honey, saw apocalyptic visions or preached imminent doom before sundown “lest ye repent”.  However, I guess in a way I just continually felt that many of us (including yours truly as a much younger man) somehow didn’t get the memo that the walk of faith is well…hard.

Yea, there it is; I said it.  Now take a deep breath and then exhale.

The Bitter Revelation

And now that we have collectively had our breathing exercise, I guess you could say I’m at least fortunate to have grasped this very central core of the Holy Writ’s teaching early on, although it didn’t serve me well in ministry very much.  After all, nobody likes a “Debbie downer”.  And though Eeyore is cute and all, you wouldn’t invite him to do a self-improvement seminar.  And I get it, I get it.  But I was a little troubled in my spirit I guess.  For while it seemed most everyone else was preaching “God wants you to be happy and fulfilled”, I seemed to always emphasize the “yeah, but”, or, “maybe not so much”.  You see because as I read the ancient writings, what always seemed to rear its ugly, yet substantiated head was the message that perhaps we either missed or simply tore it out before it had a chance to get into us. And the message is, that life is not only difficult sometimes, even many times; but if you decide to add Jesus to your life-cake mix, man oh man; you’re going to have you some TROUBLE!  That is, if you actually “believe” and stick around long enough to let that active decision run its course.

This Does Not Compute

You know it’s really no wonder that I ran into some problems seeming to always allow the chicken little in me to take center stage.  And I won’t put much fuss up about it.  In fact, I remember as a child growing up at the tail end of the Jesus movement, much of what I heard at least in my circles was the “if you gave your life to Jesus everything would be a breeze” kind of message.  You know, things like “God loves you and has a wonderful plan for your life” and such and so on.  And yet it seemed that every time I decided to follow Jesus and lay myself down and put myself out there, a crucifixion of some sort lay not too far off in the distance.  I could pretty much bank on it.  And, the more I read, prayed and pondered, the more I couldn’t help but see that this is to be the way of those who embark on the narrow path in some form or fashion.   I couldn’t get around it.  And even if I had wanted to, my continued reality of unanswered prayers, disappointments, and knives aimed straight towards my back taught me otherwise.  And then I realized that somehow or another we’d all been duped.  And so, a man named Job became my new travel companion.

So let me just say that I can perfectly understand why no one wants to read Job.  Can I get an amen?  In fact, it’s the same reason everyone echoes Paul’s prayer in wanting to know “the power of His resurrection”, yet sheepishly leave out the “share in His sufferings” part (Phil. 3:10).  It’s tantamount to the Fonzarelli trying to say he’s wrong The Fonz.  Not only does it come out incoherent, but we’d rather not do it at all.  And the devil knows.  That’s why he paid God a visit one day to talk smack about His boy.  He came to the Lord and basically said (Mark Prince translation), “Yo God, I mean it’s no wonder why Job serves you and all bruh.  You know with that silver spoon he has sticking out of his sheltered behind and all, and his smoking hot (but not so wise) wife and Norman Rockwell picturesque kiddos.  I mean come on man.  And don’t let me forget, the dude’s got more money than Kanye, and enough land and stuff to isolate himself from any pain the world gives out in good measure. Of course he serves you.  I mean sign me up for some of that”!   And the Lord said, “it’s your call Lucy; but you can’t take his life”.  And then, the rest of the 40 plus chapters show his utter crushing of all he knew, loved and held dear. And then in a New York minute, everything was gone.  And then my boy Job, for the exception of having to stomach a few “fair-weathered friends”, and a little mirror-check of his own smidgeon of self-righteous narcissism once hidden; always kept his faith. And in the aftermath, true humility before a Holy God became his permanent abode, and he also still ended up with more money than Kanye! But I’ll leave the rest for you to discover for yourself.  Suffice is to say for now, that Job should be Church 101, but instead it is a neglected class whose casualties are far too many to mention here.

The Forgotten Class

Well, wait a minute, before I forget.  The Job Church 101 class was once taught.  Oh yeah, the early church taught it.  They learned it first from Jesus who said, “If anyone wants to become my follower, he must deny himself, take up his own cross, and follow me” (Mark 8:34 NET).  And so it would be no real surprise that Acts 14:22 tells us the disciples of Jesus were encouraged to “continue in the faith” teaching them that “We must enter the kingdom of God through many persecutions”.  Class 101 for sure.  And Stephen found out firsthand, and later Paul and Peter, and then the rest of the 12; save John who was exiled to a luxurious vacation spot in Patmos.

But getting back on track here, I’m sure Job was insightful to them as well.   But if they had forgotten, their Lord not only told them what it would require to have faith in Him, but He then laid down the gauntlet with spilled blood and a broken body and drinking that ghastly cup.  We now have a name for that act in commemoration in fact.  We call it the Eucharist, and we are to regularly imbibe it till He come.  Symbolic innuendo methinks.  And well anyway, Paul reiterated what Jesus taught, and what he taught in his class when he instructed a timid boy named Tim to pass it on to his parishioners when he reminded him, “Now in fact, all who want to live godly lives in Christ Jesus will be persecuted” (2 Tim. 2:12 NET).  And I could go on, but O.K., O.K.  Here I go again.  Old habits die hard I know.  I didn’t mean to bathe you in it.  Really, I didn’t.  Class dismissed for now.

Time To Get Down To The Heart of the Matter

So back to where we started.  I was trying to make the point that it’s not actually called faith if it’s not hard.  In other words, the expectation that we can inoculate ourselves from either the world’s pain or the pain of carrying our own cross in this world for this noble cause we profess is a misnomer.  It’s gotten us nowhere, and fast.  And I don’t mean to say that many good things will not come on the path, and we should pray and believe to that end “always”.  And we can encourage each other with much emphasis from the scriptures on this aspect of the Christian life, and we must.  I’m simply saying that we must no longer commit the treason of false advertisement when we sell the gospel cheap!  Or better yet, when we don’t lay the “good news” out warts and all for people to consider first and foremost.  For there was once a man that came to Jesus who blurted out, “I will follow you wherever you go”.  And he got an A for that.  But Jesus reminded him that “Foxes have dens and the birds in the sky have nests, but the Son of Man has not place to lay his head”.  To which he retorted something along the lines of “Let me go bury my pops first”, and Jesus, being seeker-sensitive as He was (sarcasm alert) said, “Let the dead bury their own dead, but as for you, go and proclaim the kingdom of God”.

So what we learn is that Jesus told people to “count the cost” of discipleship.  Yet from my estimation, it seems we have been guilty of gross misrepresentation for “not” imploring people to do just that.  We haven’t told the whole story.  And consequently, churches full of “Humpty Dumpty’s” are unaware of the great fall that is to come, or that has already been played out for our viewing displeasure!  They are unprepared for the “faith that is hard” phase of their walk that upon navigating through can only then lead them to the forty, sixty and hundredfold of fruitfulness.   And because of this much neglected class, perhaps you and I are watching the movie reel of both others and ourselves played out before us right now, quarantined away here in contemplative Coronaville.  And just maybe someone forgot to tell us what we needed to know; found both in the scriptures, and also in the sage and timeless words of G.K. Chesterton when he wrote, “The Christian life has not been tried and found wanting but has been found difficult and left untried”. 

Selah

I Have Decided to Follow Jesus

 

 

When We Miss the Forest of the Scripture for the Trees of Expository One-Upmanship

Longer Than Normal Blog Alert!

I can remember my trek through seminary many, many moons ago, when in my homiletics class, I was told in a Jeremiad-like tone from my professor to preach topically once a year and then afterwards, I should quickly repent! Needless to say, I have sense abandoned that directive for reasons that will hopefully be obvious to you as you both read this blog, and then more importantly; go and search the scriptures mentioned here for your own self-understanding.

Now though I do preach in an expository manner still, I endeavor to do so with the whole of scripture in mind, while simultaneously seeking to prove my point from the text in question from other scripture.  Nonetheless, I am also attempting to proportionately allow other scriptures (not always fitting neatly into the narrative I’m projecting to my audience) to also be given honorable mention and consideration.  I find many in the church at large have trouble with this however, simply because; as this blog hopes to shine a little light on, it doesn’t wrap up everything nice and pretty with a bow for them within their preferred systematic theological framework.  Nonetheless, my purpose through any exposition I attempt is to allow other “students of the book” in the audience to both receive some manna they can fill their hungry souls with, but that also gives them more work to do when the preaching party is over.  This of course requires thinking, which most evangelicals would rather die than do (Mark Knoll) I’m afraid.  Having said that, as a result of these observations over the years, I’ve wanted to at least write briefly about this topic.

Tools for the Expedition

 In fact, I often thought about calling my talk in this direction something akin to Biblioidolatry, which I believe aptly fits.  However, I then also realized that this is a term more liberal-leaning theologians seem to use for a diatribe against those who take everything in the Bible literally; even though they might use affectionate terms like “Bible thumpers” as they do so.  But in their defense, that indictment in itself is a problem on steroids, admittedly.  Yet as I see it, though there are many times we “in fact” are to take the bible literally, the important thing to understand is the different genres of the biblical writing employed throughout the forest of scripture (historical narrative, poetry, wisdom, apocalyptic, prophecy, gospels, letters, etc.), which many in the Christian community simply fail or refuse to do.  I would also add that a proper hermeneutical understanding would be a breath of fresh air, especially at this hour as lone-wolf voices are in no short supply mass-produced into the electromagnetic waves of our living rooms and not so smart phones!  And also, quite contrary to popular “Churchianity” thinking, this hermeneutical thoughtfulness does not require a seminary education, nor a secular one for that matter.  Instead, it simply must have the consistent application of the West’s gift of logic and reason (now fallen on hard times), and perhaps more Berean-like individual study of the scriptures periodically divorced from our favorite teacher’s tutelage.  And then if we add to that a thing called “The Spirit of the Living God”, we can then mix it all together like the “Candyman”, and it is then that the word of the Lord starts to taste very, very good and almost ready for prime time!  But wait.  Not so fast.  We haven’t solved the riddle yet.  And here’s a newsflash: until the eschaton, it will still be seen through a glass I’m told is often murky and dark (I Cor. 13:12).

Jesus Drops the Mic!

And so to introduce the perplexity of arriving at biblical and theological certainty, the most learned “people of the book” in the world’s history introduce our “elephant in the room” point for us.  In fact, in verse 39 of the 5th chapter of John, Jesus says this, “You study the scriptures thoroughly because you think in them you possess eternal life, and it is these same scriptures that testify about me, but you are not willing to come to me that you may have life” (John 5:29 NET).  So in other words, the ones who should have known better missed the forest for trees of legalistic minutiae unable to save anyone, including themselves.

Moment of silence please!

But wait.  There’s more to the story.  Jesus will later explain to these scribes and pharisees that besides missing the real life He offers, while an insignificant “woman at the well” drank deeply of a chapter previously, in Matthew 23:15 He explains the result of their lifetime of foregone conclusions when He writes, “Woe to you, experts in the law and you Pharisees, hypocrites!  You cross land and see to make one convert, and when you get one, you make him twice as much a child of hell as yourselves.  In other words, not only do you have it wrong continually, but you have the audacity to procreate for goodness sakes!

And there it is: the mic-drop front and center!

Paul Expands on Jesus’ Narrative

You know I’ve oft thought that Paul and the other apostles explain what Jesus said, and I think that will preach.  And so, for our next text for consideration, Paul reminds a young Timothy of how this wrongful thought process can creep in and catch hold of the sincerest of hearts and minds, and so he writes, “Remind people of these things and solemnly charge them before the Lord not to wrangle over words. This is of no benefit; it just brings ruin on those who listen. Make every effort to present yourself before God as a proven worker who does not need to be ashamed, teaching the message of truth accurately.  But avoid profane chatter, because those occupied with it will stray further into ungodliness, and their message will spread its infection like gangrene” (II Tim. 2:14-17a NET).  And then to conclude at least for now with other Pauline guidance on this vastly important issue, he addresses the Corinthian church; who being the most gifted (at least in their mind’s eye), still says to them, “I have applied these things to myself and Apollos because of you, brothers and sisters, so that through us you may learn “not to go beyond what is written, so that none of you will be puffed up in favor of the one against the other” (I Cor. 4:6 NET).

And though it won’t be my purpose to do a proper “deep-dive” into these passages (which is also virtually impossible to do in a blog), I want to at least give some cursory points for our further contemplation before the Lord.  But the first thing I find that leaps off the page here, without it actually being said at all, is that the church closest to the events of the resurrection are already experiencing these problems we still all face.  So with all the chatter about being a “New Testament Church” as the preferred archetype, perhaps we should have some new nomenclature.  Point being: They were human like us; and so outside of the apostle’s influence, they had the ability to botch the whole thing up quite well before we ever showed up on the scene!  So perhaps we can give ourselves a pass here.

The next thing that actually does jump off the literal page at me is this issue of “wrangling over words”, which at surface level is having wars over words.  And to me that can be the meaningless wrangling over word tenses and “more correct” translations to the debates over our systems of theology that we have apparently been more baptized into rather than our actual faith in Christ that will share no other allegiances.  And Paul’s point seems quite clear: Arguing over any doctrinal point other than the essentials (Apostle’s Creed/Nicene Creed/historic church non-negotiables), and how we are to be more like Jesus, is nothing more than “profane chatter” that ruins everyone participating.  In addition, this practice is akin to “ungodliness” and actually; you guessed it, also procreates!  The result is of course the destruction of people’s faith in the end, having no roots of protection against it; and also destroys the church in the process.  This is not to mention the numerous scriptures that tell us that this bad behavior causes the world to both yawn, as well as continue to search for other options on the god superhighway.  And they are legion!

But the point from these two passages is summed up when Paul says in our Corinthian passage, that we should not go “beyond what is written”.  I take this to mean that when we spend so much time digesting a vast array of teaching that is not centered on some ecumenical focal point for all followers of Christ (the essentials I mentioned earlier), it only causes argumentation and debates over peripheral issues that simply do not matter in the overarching narrative of scripture.  Add to this what results in a good dose of spiritual-theological pride, and you’ve got a recipe for rampant division, and yet one more reason why the lost decide we are more a part of the problem than any solution that would cause them any more than a passing glance other than for sheer entertainment purposes, as they then rightfully exit stage-left.

Peter Chimes In

And then if that brief dialogue were not enough to get our interpretive juices flowing in the right direction, we get equally enlightening guidance from another pillar of the faith (Peter) speaking coincidentally (or maybe not) about his brother Paul’s writings when he says, “Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.  Therefore, dear friends, since you have been forewarned, be on your guard that you do not get led astray by the error of these unprincipled men and fall from your grasp on the truth.  But grow in the grace and knowledge of our Lord and Savior Jesus Christ.  To him be the honor both now and on that eternal day” (2 Pet. 3:16b-18 NET).  So then, let’s break it down, hammer-time!

The first thing I notice from the pen of Peter is that Paul’s letters, and Peter’s for that matter, can be both “misunderstood”, and “hard to understand” without painstaking study.  That of course begs the question that “the rest of the scriptures” as a whole require meticulous mining to find its glorious pearls often purposefully hidden until we can better comprehend it or have been kicked in the teeth enough to finally allow its timely message to not return void in us.  For if not, it is so easy to “lose our grasp on the truth”.  And as an equally substantial icing on the cake, these treasures are often best kept in our prayer closet until a later broken and humble follower can graciously communicate its revelatory message to others with a spoonful of sugar to help the medicine go down (Julie Andrews).  For as our text opines, “grace” and helpful “knowledge” bestowed to others is something we “grow into”.  Subliminal Alert!  It’s just that some of us are trying to do a rush job on what the Lord has committed to a much longer tenure for us at His cruciform potter’s wheel.  And I for one get it.  I have no stones in my pocket, and neither does our Master.

Battle-Weary Lessons

But in conclusion, the point that Jesus, Paul and Peter are outlining for us; and that the rest of scriptures teach as well, is that God’s ways and purposes in this life are sometimes “past finding out” (Job 9:10; Rom. 11:33; Psalms 139:6; 145:3; Isa. 40:28; 55:8,9), and the mysterious things that are not revealed belong to the Lord until we both know in finality, and then and only then, are fully known (Deut. 29:9; 1 Cor. 13:12).  We have to hold this dichotomy between true revelation and ambiguity until such a time that obscurity is either lifted, or, until we see Him face to face!  And, I might add, we need to be able to live “faithfully” with God’s help in that ongoing contrast.  For it is that “center of biblical tension” (Robertson McQuilkin) that lives equally faithful when God is saying “Both/and” and not always “either/or”.  This is why the task of the preacher is indeed a hard one, juxtaposing between being a true spiritual director to hungry souls, and likewise as one making sure that what we dish out comes back to sit on our plate as well.  Or better yet, we are so much the wiser when it has already been worked out in us so we can give a little glimpse of what it looks like currently beyond some of our brothers and sisters reach; all the while reminding ourselves that “there by the grace of God go I’.  This is to be our address.  This is where we live.  Somewhere indeed between the forest and trees!

Selah

 

 

 

 

 

 

 

 

 

 

Perhaps You’re Not as Free as You Think You Are

Jesus Knows Our Address

 I’ve searched frantically for a movie clip from a made for TV film in the 90’s about the life of Jesus, and have come up with nada, zilch!  I remember the movie struck me though with this portrayal of Jesus, as He was giving his words of wisdom, as one who seemed like he was on a strong regiment of Prozac.

He was depicted in this particular movie as having this constant proverbial smile, never wiping that plastered grin off his face for too long.  I also remember some religious people didn’t like the movie at all.  Too much grace I’m afraid don’t you know.  Shocker alert!  And if I remember correctly, it was probably for the same reason they don’t like most films on the life of Jesus that don’t portray Him as a milquetoast figure; while also high on His deity, with the exact recitation of the King’s English nailed down, and extremely low on emphasizing much of his humanity to disrupt the comfort of the Pharisaic nature in us all.  But having said all that, the thing I remember most about the film was the scene when he is walking through the village and has an interaction with Mary Magdalene.   For several scenes leading up to the encounter, we see her stalking him so to speak, watching his every move, biding her time before she will see for herself what all the fuss is about with this mysterious man from Galilee.  And then it happens. As they finally have their brief encounter, Jesus extends an invitation for her to follow with an added reminder that with that call there is an invitation to be “truly” free.  And at that very moment, Mary then quips the following: “Free, Ha!  I already am free”.  To which Jesus then tenderly rebuts with the words, “No you’re not, but you could be”, with that same Joker-like grin penetrating her now deficient come-back line.

 Give Us Free!

 The culture at large talks an awful lot about freedom, especially in the home of the supposed free and the land of the brave.  We spout off a lot about our freedom, our rights, and banter with a no holds barred refrain to be exactly “who we are”, as if somehow that is what freedom actually is (as long as it doesn’t hurt anyone of course).  Added to that subtle inaccuracy is the belief that somehow the repression of what is innate down deep within the fibers of our being is indeed that yet unrealized life-giving spirit which will ultimately set us on the course to: well, you guess it: happiness.  Ironically, it is also interesting to note that though our culture has by and large embarked in a wholesale boycott of Christian values that seems to speak to the contrary of our supposed freedom that is somehow boundaryless, most seem to be naively unaware that the freedom to discourse on this very idea came from the very values they now reject!  For our very ability to express our liberty and to (credulously) moralize on and on about it, is due to the 2,000-year history of breathing in the Christian air that has existed primarily in the West.  Air that came to their land in a new-found freedom experiment of which we are all still a part of.  And if this is true, perhaps we have now permanently thrown out the baby with the bathwater!

But nevertheless, the real point is this: Are those of us who have now let our proverbial freak flag fly (Neil Young) as high as it can possibly go, actually free?  And, if we are not actually free as Jesus proposed to Mary and that I now propose to us, is it not really because we bloody well don’t want to be; especially if it means it will cost its radical redefinition and thus the reorientation of the course of our life with us no longer in the driver’s seat?  And could it also be that the very things that we suppose make us free, are actually very comfortable and yet predictable chains that keep us imprisoned and in fact “unhappy” under our own administration of lock and key?

An Encounter at the Pool on Shabbat

 You know I wouldn’t stake my life on it, and I promise not to start a new denomination on its’ tenets, but sometimes I wonder if something like this was going on behind the scenes when Jesus encountered a disabled man at the Pool of Bethesda on the Sabbath.  The text in John chapter 5 tells us that Jesus saw him lying there and realizes that his affliction has been lengthy in his life, and so he asks him an almost nonsensical question from my vantage point, but that adds to the point of our story.   He says to Him, “Do you want to become well?”, which I find telling to say the least?  And I don’t know about you, but I think my quick retort would have been, “No JC, why don’t you just go ahead and strike a match to me and put me out of my misery?  Yea, that should cover it!”  But instead, the man basically explains that it’s not that he doesn’t want to be well, but that every time he grovels over to get into the pool that is supposed to have healing powers, some other Tom, Dick or Harry gets there first.  And as a result, he simply cannot get “to” the potential healing just a few crawls away.  And in typical Jesus fashion, He says to the man, “Stand up, Pick up your mat and walk”.  And as you guessed it, the man picks up his mat and high tails it out of there.  But no so fast.  It’s Shabbat of course, and all of those religionists are ticked (another shocker alert), though that isn’t the point of our emphasis today.

Being Disabled Ain’t So Bad

 What actually struck me, is that after the dogmatists pin the poor crippled man on the details of his healing and remind him what day it is (as if he didn’t actually know), Jesus then encounters the man one more time before we exit the scene.  And Jesus says to him these attention-grabbing words: “Look, you have become well.  Don’t sin anymore, lest anything worse happen to you”. 

 Now before all you “grace-only” people start to flip your lid about where I’m headed with this, let me just say that I find it noteworthy that Jesus responds to him in this way.  Whereas most of the time Jesus says something along the lines of “Your faith has healed you”, or something similar, He says instead what most of us Pharisees both secretly believe and want Jesus to say all along.  And that is, that the man must have done something to deserve his plight.  And here’s our justification right here sitting up pretty just like stink on poop, served up nice and smelly!  But as I linger a little longer at the table of the Lord’s word, I wonder if what we find is of course some of that, but also what we discover is that the man really didn’t necessarily want the deliverance; just yet.  But perhaps maybe, just maybe, the long imprisonment of his physical ailment became like a familiar and comforting friend.  And perhaps again, the chains that afforded him to no longer have to beg for his daily meal and sustenance, was a little out of his comfort zone.  Which is why he always seemed to come up just a scuttle shy of his actual healing.  Or just maybe, like you and I at some point in our life, he really didn’t want the freedom that only the Lord can give when it’s all said and done.  And perchance we too, like the man by the pool, realize both what the release of the chains will mean in our new experience of survival now naked and afraid, and yet also the healing that would come with teeth in it, reminding us that with the graceful call, is also the size-able “Don’t sin anymore” part we often rather resolutely miss.

 Are you Really Free?

 You know Jesus said that it was actually the “truth” that would set us free If I’m not mistaken.  And as best as I can tell from some forty-nine of my fifty-five years sitting at the feet of the scriptures, that truth is both manifold and inexhaustible.  It is of course at the outset, the truth about who Jesus is and the life He came to give which is only found in Him whether we buy in or not.  It’s also found in His words, His life, and His body and blood that we ingest into ourselves both figuratively and literally (Your welcome Catholics and Protestants).  And yet it’s also the truth about us is it not?  It’s the truth about the mirror we hold up each day, now free to not look away but to rather embrace what we find and ask God to help us “sin no more”.  It’s the truth about the houses we build made of sand, the pride that often comes right before our fall, and the deification of ourselves as the end-all, be-all of our existence on this earth.  It’s the truth about what we think is our freedom to pull ourselves up by our own bootstraps and submit to nothing or no one, and equally about the actual enslavement we have instead heaped up for ourselves by ignoring the sine qua non to our actual freedom.  And perhaps the truth is, we don’t really want to be free if that’s what it boils down to.  And so, I propose that most of us that pride ourselves in sticking our very stoic middle finger up to any who would take us down from our libertine pedestal, are actually not free at all.  At least that’s what the Son of Man said.  But guess what?  You could be!

Selah

Working Day and Night

In our American culture, we have an insane tendency towards the incessant “doing” as we all should know by now.  It comes to us and is woven into the fabric of our lives before we are old enough to even fully understand it, so it seems.  And the endless day planners and self-help gurus are there to remind us in the form of paper trails and varied flickering pixels, that if we can just do more, we will somehow unlock the keys to wealth, and then by proxy: happiness, that will then lead us to some nirvana of fulfillment which will cause us to live somewhere “over the rainbow”.

Christians Are Not Exempt

This same tendency also reaches into the lives of those of who have a spiritual bone in our bodies I’m afraid.  And as such, we also work to gain more and more, to please men, and in order to validate our worth before God putting a feather in our religion cap as we go.  And as a result, our lifetime is spent checking off these lists, and forwarding to the next day our endless “to do” items, that for most normal people at least, never totally gets done.  Nonetheless, it doesn’t stop us from still believing that if somehow, we “do” more, we’ll eventually get it right, and nothing but good things will come from it.  And yet also, like the rat on the wheel, we become enslaved to the tedium of forever running in place, when it seems that everyone but us realize that we are actually going nowhere; only very, very, fast.

The Food We Lack

This is descriptive of a scene in the gospel of John, where the crowd of people now growing more and more in number, after having had their full of some tasty loaves and fish, want to now figure out how they can get this buffet line in perpetuity.  Jesus it seems recognizes this, and for our thinking today, he says something that at least should cause us some quiet reflection, though we have heard this same story time and time again.  He says, “Do not work for the food that disappears, but for the food that remains to eternal life—the food which the Son of Man will give to you” (John 6:27a NET).  It is not surprising though, that like us, they are forever hard of hearing, and so they get right back to their rat-race life asking again what they must do to get the bigger, better deal they propose is now within their grasp.  And also like you and I, their hope is that the Jesus “genie in the lamp” they hope they have now found, will also do more at their beckon call, and that somehow this will make true believers out of them; even though they still really have no idea what that actually means.  And many of us who call ourselves followers on this narrow path, still don’t either.  But I digress.

The One Thing…

Now Jesus is speaking about the fact that there is indeed something that must take center-stage over and above all of our to do lists, and to our good service in the kingdom even.  For like Martha, who was busy about many, many, even valid things; she missed the exit ramp that offered her the ability to simply stop and sit at the Master of the Universe’s feet for a moment in time, while Mary somehow knew this was what she sorely needed in order to make sense of her otherwise topsy-turvy life. And as you might have already guessed, the food that she needed, as Jesus has reminded us of, is indeed that which remains when everything else we’ve marked off of our lists leaves us empty, unfulfilled, and still endlessly striving for more.  In fact, I know a lot of such people.  And in retrospect, I’ve often been tempted to be one myself, so I truly have no stones to throw here.  For the very American Dream (which I like to now I call a nightmare if not properly ordered) that we strive for, if we are not careful; can actually be the very thing that is not only killing us slowly, but which also can become a serious inhibitor to our steady walk on the narrow path.  And this should be no stark revelation to us for inquiring minds who truly want to know.

Churchianity

 We see it in our day to day lives at every turn.  Yet sadly, we also see it as we shuffle in and out of the average American church, where outside of some religious trappings that make the average Joe appear to be on the right track, most observe what many have called a “moralistic, therapeutic deism” which inoculates us from getting the real thing of those who were first called “followers of the way”.   God has therefore been fashioned into our image and fits nicely inside of our creation of Him within the framework of our understanding of what it means to have what we call life, liberty, and some lofty pursuit of an ever-elusive happiness.  And though this proposed bliss continually escapes our grasp, it continually propels us onward to achieving it at all costs as it were.  And thus, we truly are working day and night.  We work our fingers to the bone hoping and wishing upon a star to “win” and get through life somehow unscathed.  And while we do so, if we are not careful, we will miss the food that Jesus says we know not of by at least a country mile.

Hidden in Plain Sight

And as I have thought about this, and meditating upon my own pursuit of the hiding God throughout my journey on the narrow path, I understand why most of us never realize what the rat race is doing to us until the Dr. reminds us to begin setting our house in order, or until the undertaker has now been passed the baton.  For like the tyranny of the urgent in our lives, the pursuit of the food Jesus speaks of will also cost us everything.  An irony to be sure.  For sitting at the feet of the Master is a daily practice, rewarded in carefully rationed bite-size morsels oftentimes until it truly begins to “get into us”.  And equally, as more and more we realize through many dips and turns, toils and snares, that our broken cisterns actually hold no water to speak of, until His ever patient chisel has forged into us a critical understanding that a mere day in the Lord’s presence is better than a thousand elsewhere.  And this slow burn only comes to those who have in desperation grabbed a hold of His garment with an eternal vice grip, and who as a result, eventually come to know it as the actual living water, and the oft missing food of which by daily ingesting we shall never, ever thirst or hunger again!.  And though it will not sell enough tickets to the show we’re relentlessly shuffled into, it is the most wonderful truth in the cosmos for those who have ears to hear.  And yet, as you might have now guessed, there are actually very few that find it!

Selah

 

 

 

A Tale of Two Rich Dudes

Stuff

It was years ago now when I began to wrestle as a Christian with what God would have me do with my “stuff”.  In other words, though I was not wealthy per se, every now and again I could do pretty well for my family.  And as I began to evaluate that through the lens of my professed Christianity, I began to see a little glimpse into what Jesus was in such a fuss about when he talked about money—something that he talked an awful lot about.  He did so specifically as it related to how those identifying with this new upside-down kingdom were to hold on to it, or not.  And Jesus seemed to always have different strokes for different folks in this regard.

Now though I had always been a giver of myself and my “stuff”, since I had never had any real wealth to speak of, I began to realize one can only understand the principle of extravagant giving when he or she is suddenly faced with the reality of their growing discretionary income.  Because until then, it is sheer “speculation”, or mere pompous sermonizing to others about something you yourself have never had to wrestle with.  And so I found out that until you have a big check that you can actually write and that won’t bounce, the talk is cheap.  Also, most interestingly, as I reflected on these weighty matters, I saw something I had not seen before.  It seemed that both the rich, and the poor were guilty in a similar vein.  For the rich looked down on the poor for what they did not have, but the poor envied and even hated the rich for that very same reason.

And I guess you could say because of that experience, I began to see that contrary to the social justice warrior community and many on the progressive left, Jesus was not condemning a man’s wealth at all.  In fact, a lot of people who give the scriptures a mere cursory glance rather than sticking around for a while miss this by at least a mile or so.  Because contrarily, rather than condemning a man or woman’s ability to make wealth, Jesus’ cautions were to simply remind them who gave them the power to make it in the first place, and thus equally challenging them as to whether or not they should hold on to it loosely instead of guarding it with a miserly clinched fist.  And as I see it, for Jesus, it really came down to our clear decisiveness as to which kingdom we were to now focus on, and whether or not we trusted that God actually had our continual back once we sowed into it.  And like the two men we are going to briefly look at today, one of them teeter tottered on the precipice of radical Christianity on the narrow path, yet then succumbed to the default comfort of the mere “letter of the law”.  The other presented with the same invitation, knew that the Spirit would require a change of the heart in proportion to the talents (or wealth) one had actually been given.  Consequently, one left saddened because he finally understood the requirement, while the other had something Jesus called “salvation” finally enter into his very home.

Rich Dude #1

The first rich dude (we’ll call him “The Rich Young Ruler”) encountered Jesus, and it seemed Jesus was pretty smitten with him at first.  In fact, the scriptures lead us to believe that Jesus is perhaps offering to him a chance to throw in his lot with the rest of the motley crew.  And so the crowd awaits with anticipation as the young man asks Jesus what seems to be a really great question given the circumstances.  He asks, “What good thing must I do to gain eternal life?  Jesus’ reply seems to be accommodating at first glance.  He throws out what seems to be a spiritual soft ball of sorts by having some table-talk with the young fellow about the goodness of God as opposed to man.  A little Sunday-school primer shall we say.  And yet as I read it, I can’t help but wonder if the subtle innuendo before us is that the man’s first question is in itself incriminating his chances of becoming disciple #13, as he inadvertently shows us his unlucky hand.  He does so by holding on to a list of do’s and don’ts that he has always evaluated himself by, and marvelously always came out smelling like a rose! And yet also rather cryptically it seems, alerting us to the fact that “eternal life” is yet one thing left on his rich bucket list that he has not yet attained.  Perhaps he seems to think Jesus is also on to something more, which is why he is inquisitive, and so we don’t want to take that from him.  However, lurking somewhere in the distance is a man, who also like many of us, equates salvation as mere icing on the cake or simply “fire insurance” added to an already privileged and also sheltered life.

And yet before Jesus gets the conversation down to brass tacks, He lobs out one more soft ball question about an answer he knows all of us law-abiding religionists will get right without batting an eye. And as you guessed it, the young ruler does not disappoint.  For like us, he has a lot of head knowledge that has yet to seep down into his stony heart.  And it is here that Jesus has now called the spade out for what it is!  For In knowing that the man actually thinks he is already good, and that salvation is something to be gained by his own effort and money clip, he puts the very prerequisite before him that is the one thing that always separates the men from the boys on the narrow path: zeroing in on whatever the one thing is in our lives that we love more than the God we profess we want to follow.  And for rich dude #1, that love is money honey; and all at once, there is nothing left in sight but the road still untraveled.

Rich Dude #2 

Rich dude #2 actually has a name, and we know him as Zacchaeus.  He was a short dude, and so I guess he had to have money if he wanted to pick up chicks.  I don’t know.  Or maybe it was because he was a chief tax collector, which was tantamount to being a lawyer, or perhaps today’s Title-loan shark.  Yea, that’s it.  But anyway, Zacchaeus was also intrigued by Jesus and wanted to know more, and so being short and all, he climbed one of them there sycamore trees and such, so he would be sure to not miss Jesus when he passed by.  And maybe he didn’t actually think he would get to see Jesus so he was keeping a safe distance, but Jesus spotted him and told him that he “needed” to come to his house.  This little tidbit we are told elated Zacchaeus, yet likewise also further disrupted the religiosity of pretty much everyone else in sight.  Yet for Zacchaeus, it didn’t matter, because wealth was all had.  He made no such boasts such as the young ruler about keeping the law perfectly all his life.  Rather, he was more than likely rich and also lonely, because he made a living exploiting the rich and the poor, and everyone else in between.  We’re not given much commentary after this, but one thing we know, is that like the grinch, he got a super-size heart that day that came with a recipe for his immediate change.  His vow therefore became the following: “Look, Lord, half of my possessions I now give to the poor, if I have cheated anyone of anything, I am paying back four times as much”.  Then Jesus said these very telling words that will help us wrap up our thoughts today.  He said, “Today salvation has come to this household”.

Me and You

So in the end, we have two sets of rich dudes.  Both are spiritual seekers, but only one recognized that in order for salvation to have its full effect, there would be costs associated.  Costs in proportion to his own talent and wealth for the good of a different kingdom with a different kind of King.  A salvation that requires a change in our behavior, and equally one that also involves a drastic reevaluation of the abundance of our own stuff, as well as equal ponderance and restlessness about what to do about those without the very basic stuff.  And though there is no “one size fits all” strategy for who is to give and do what, one thing is abundantly clear: In order for salvation to truly come, we need to make sure we are the right kind of rich dude!

 

Selah

 

Command those who are rich in this world’s goods not to be haughty or to set their hope on riches, which are uncertain, but on God who richly provides us with all things for our enjoyment. Tell them to do good, to be rich in good deeds, to be generous givers, sharing with others. In this way they will save up a treasure for themselves as a firm foundation for the future and so lay hold of what is truly life. (I Timothy 6:17-19 NET)

 

 

Dead Men Tell No Tales

The Dying Man 

To say I’ve been dying for some years now is probably a gross misrepresentation, even to those who knew depression had become both my regular and ever abiding companion.  Nevertheless, this very real experience in my life will serve as a useful entry point into what I want to talk to you about today.

I’ve actually thought about writing about this particular life experience I only began to learn something about 11 years ago now.  But for whatever reason, I simply made it part of my own daily remembrance since then.  In fact, I have written it over and over in my weekly prayers, visibly posted it in familiar places where I can see it’s other-worldly common sense more regularly; and its compelling wisdom has been occasionally known to echo from my lips to others seemingly lost amid this thing called “life”.  Particularly those “examined” lifers that are always willing to call the baby fat when it should be equally obvious to the rest of us.

A Visit to Mepkin Abbey

It started out during my enamored flirtation with the spiritual disciplines as a way to perhaps get more of God into me somehow.  Now don’t get me wrong.  I had always given that a college try throughout most of my life at least, but somehow the promise of more attentiveness to these matters as a way to keep me on the narrow path drew me closer to take a look see.  That particular focus in my life would lead me to a place called Mepkin Abbey where I unexpectedly got some manna from heaven that I sorely needed.

Mepkin Abbey is a Cistercian monastery nestled along the Cooper River in a place appropriately called “Monk’s Corner, S.C.”.  And in my search to find a cure for my impending death, I decided to not only go there and pray, but to also take a tour into what the life of men who did nothing more than work, pray and sing praises to God might be like.  I wanted to see if where my particular trajectory in life seemed to be taking me was worth paying a little more attention to, instead of simply drowning it away in the evenings from the bottom of a bourbon glass.

After we walked through the various areas of where the men lived and worshiped and learned about the daily rhythms of their life, we were finally ushered into a room at the conclusion where we could ask any lingering questions that we might have for our tour guide.  I remember distinctively others asking what I perceived to be rather trivial and superficial questions, that in my dying mind were not becoming to a man who had sold out his life to what I have come to believe is truly the “heart of the matter”.  And so, as I continued to listen I grew ever more impatient, yet waiting my turn, I finally got the go ahead to take center stage.  It was then that I looked at the monk now in his mid to late seventies, and I asked him what had been on my mind for some time now, and that as of yet had not found an answer to.  I then said, “Sir, what is it that you have learned here, that you could not have learned on the outside in the real world”?  And it was in that very pointed moment, with all eyes now waiting to hear his words, that without hesitation he played for me something of a movie short of his life.

He told me he had lived as a Catholic priest his whole life, and he then felt, nearing his retirement, that the most logical step for him was then to enter the monastery.  We all listened on.  He then said that the one thing that he learned in his life of ministry, specifically as he spent a lot of time with the sick and dying in the hospital and in parishioners homes, was that those who were dying all of sudden became the most selfless people he had ever met.  He then added that these dying people came to realize in their looming death, that the only thing that really mattered, was to now “lose oneself” in the service of God and to others.  Sniff, Sniff.  He then said, “That is what I learned here, without having to die”!  And to this day, I have never forgotten it.

The King’s Wisdom

Now for those of you who know about what I speak; the dying that is; you also know that pouring fuel onto a walking dead man on fire is not typically the best course of action.  However, for me, hanging out in the book of Job, or particularly with a wise and somewhat nihilistic King were actually just what the doctor ordered.  For King Solomon pulls no punches.  He’s not whispering tiddlywinks or blowing smoke up our ass!  He’s been there, done that and bought the t-shirt; as well as the t-shirt factory.  And by way of introduction, he lets us dead people know that we’re actually right.  All this stuff he says is a vanity of epic proportions, and so he has to spend a great deal of time shoving his epiphanic nihilism in our faces, just in case we have a tendency to forget.  Because of course; we do.

And so our sagely friend starts with the bad news by expounding on a litany of things all of us dying men already know all too painfully.  For instance, things like being obsessed with having “stuff”; receiving accolades from men; becoming freakin “know it alls”; and those who embrace an epicurean lifestyle.  And he says in no uncertain terms, that these things are in fact on the road to a dead-end street (no pun intended).  And quite honestly, if we are wise, we stand up and pay attention, because we are hearing this from the lips of a man who spared no amount of time, money or devotion to those very things for the entirety of his life.  And the result: A man who could find no rest for the one thing he needed most when it counted—his very own soul.  And his reminder to us is that in the end, you and I will die!  And regardless of whether or not we cherish the thought, they will forget us more than likely before the freakin weekend!

Now just let that sink in for a moment.

But before we criticize the man for stealing our mojo, he rightfully steers us towards a practice that most of the world simply won’t sign up for.  For he says in chapter 7:3 that “death is the destiny of every person, and the living should take this to heart”.  In other words, Solomon tells us that the way to really live rightly is to do so out of the certain and futuristic crystal ball depicting our own demise.

Death-talk Is Not In Vogue

Now to say that people in general don’t like to talk about this subject, and Americans more specifically, should be self-evident.  We are constantly told, “you’re as young as you feel”, and “you’re not old, you’re just getting better” and other mounds of bullshit just like that!  Oh, now don’t get me wrong, keeping a young mind so to speak, while obviously growing old, is a perspective we should all embrace.  But the fact remains, that in order to live a good life, a life that really matters, the reality of death and taxes as absolute certainties in this life should occupy our thoughts much more than it does I’m afraid.  Because the facts are in man, and none of us are getting out of this damn thing alive!

Now I’m fortunate in the sense that I began to think somewhat like this as I mentioned earlier during a particular economic death I experienced some 11 years ago now.  Which consequently always makes me a great companion for Tony Robbins types (no offense Tony), which are everywhere man!  And though I’m all for goal-setting and reaching for the stars (whatever the Hell that means), quite honestly, I’m much more comfortable with a little morbid thinking that gives me a healthy dose of undeniable reality which reminds me that I’m really not that big of a deal in this whole drama.  In fact, this reality, if we will allow it, can infuse us with something that will really teach us how to live rightfully, more so than simply “successfully”.  And though they can be companion bedfellows (if they are rightfully defined), oftentimes they are most emphatically not!

Dead Men Tell No Tales

It was Friday the 13th of this year when I got an up close and personal brush with what death might actually feel like.  And to show you how disordered my thinking still was, even though I had been in this class for some time now, the one thing that I kept rehashing over and over in my mind was the fact that I would leave my family with nothing as far as this world’s goods was concerned.  Now not that being able to do so is a bad thing.  It is most definitely not.  And we should endeavor, without killing ourselves (pun intended), to do that.  But the fact still remains, that if we die, and the saying that “he who dies with the most toys wins” is bullshit (and it is), then the legacy we leave in terms of what kind of person we were before God and to others is the only thing people will remember.  Which is one of the reasons we are still talking about Mr. Rogers now some 16 years after his death.  And the summation from both Fred and our somewhat nihilistic King is this: “Fear God and keep his commandments, for this is the whole duty of man”.  It’s the only thing, and I mean the only thing that matters!  I promise you.

And yet I know, at the stroke of my keyboard, many of us still consider this talk to be nothing more than poppycock and endless sermonizing from some “negative Nancy” types, only trying to rain on our parade.  And I get it.  I really do.  However, the last time I checked; I never ever saw a hearse carrying around a trailer hitch.  And to be sure, I never heard a dead man tell any tales to speak of.  But then wait; perhaps they do after all.

Are you listening to this one?

Selah

If Loving You Is Wrong, I Don’t Want To Be Right

Rod Stewart Theology

As I thought introspectively about the impetus for this blog, I couldn’t escape a flashback of the cover Rod Stewart did of the song “If Loving You is Wrong, I Don’t Want To Be Right” for some reason.  In fact, I can remember listening to that song for the first time in 1977 somehow knowing it was not just saying something about an affair between a married man and a woman that he is erotically smitten with.  Also lurking there was somehow something much deeper in my mind that told me this song was about much, much more as it relates to an age-old problem most of us seem to never shake.  And perhaps understandably so.  For the very real but unquenchable pull of what we feel, see and touch is a powerful seduction that most of us fall prey to time and time again; causing us to howl like a cat in heat, repeatedly choosing the satiating temporal over our perception of the inaccessible eternal.  Is it any wonder then that when the disciple that Jesus loved tells us to “love not the world“, we would prefer to cast our lot with those on the “highway to hell” instead.  For after all, the cure for what ails us seems nowhere in sight, and often times the world feels pretty damn good—for a season that is.

John is trying to tell us something though in I John 2:15-17.  The text reads,

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions is not from the Father, but is from the 

world. And the world is passing away with all its desires, but the person who does the will of God remains forever” (NET).

This is something that we must pay attention to very closely.  For if loving the Father is right, and yet we choose to be wrong (in bed with world), there is a juxtaposition that cannot be reconciled on the narrow path laid out for us.  And it is this paradox that constantly wars against our soul, beckoning us to draw straws for that which we actually believe gives us the best bang for the buck in the here and now, in stark opposition to the best the Father has for us.  And according to biblical history and our collective human experience, our public record is replete with examples that matter-of-factly illustrate the fact that our allegiances to one or the other do matter; both in the here and now (which is a point we often miss), as well as in that everlasting place that our hearts both secretly and restlessly long for. Yet for the life of us, it often is a day late and at least a dollar short in our ability to somehow let it under our skin.

The Root of the Problem

We are in fact given more insider insight to the age-old problem we’re forced to grapple with in Genesis chapter 3, when the author alerts us with a news flash across our cerebral screens that “when the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it” (Gen. 3:6 NET).  The temptation of course was deeper than the sensuality of the forbidden that summoned her that we just mentioned, but went much deeper into the human psyche of the very distinct possibility of becoming the master of her own destiny, and of somehow putting herself in the spot of the God who was somehow holding her back from “my body, my choice” or, just fill in the blank.  Evidently Adam also thought this was an equally grand idea; and coupled with the thought of sleeping on the couch, the passive male now entered onto the world stage for our abiding education.

But let’s not give Adam and Eve too much of a go of it, for if we had stood in proxy, we would have eaten the whole damn tree; roots and all!  For it is in the very raw and organic nature of mankind to run like a moth to a flame to grab hold of anything that we have been told is off limits for us.  Thus to deny the instantaneous satiety of the smoldering red stew on the fire, the Delilah-like “brick-house” promising ecstasy for the night, or the subtle lure of calling one’s own shots; this is indeed the trifecta that has told the sad tale of mankind’s unhealthy love for the world, rather than for the creator who understands the rules it mercilessly plays by.

The God-like Fool and His Money

John however adds some additional insight that is equally helpful to us in discerning a better way forward from the shape we are in. In fact, we learn that it is not only the trifecta aforementioned, but also lurking behind “calling one’s own shots” isthe arrogance produced by material possessions”.  It would seem that the very god-like characteristics that money exemplars gives us the added ammunition to tell God to “take the job and shove it”, while adding a heaping teaspoon of pride that makes man think he’s “gangsta-rich” and thus invincible, even when he hasn’t got an eternal pot to piss in!  And if there is such a thing as “creating a monster”, this is one now full grown and ready to rumble.

So then, at the risk of being repetitive, we already learned that the biblical story and our own tells the tale well.  Yet for our further reflection on the matter,  Ezekiel 7:19 also reminds us that just like our current lesson, part of the Israelites own dilemma, and a direct result of their exile was in recognizing that it was their “god-like” wealth that was actually the “obstacle leading to their iniquity”.  Several chapters later Ezekiel even goes so far to say that the sin of Sodom and Gomorrah was much deeper than we assume at the surface, as he chimes in that the Lord’s very own chosen had now given them a run for their money.  In fact, in chapter 16:48-50 we learn that it was their “haughtiness” and “carefree ease” that caused them to not only neglect the weightier matters of giving a damn about others less fortunate than they, but also was the main ingredient that ultimately caused them to do the “abominable deeds” that wiped them off the map in the first place.  And then I all of sudden remembered this prediction that has still yet to come to fruition.  Ruth Bell Graham once said (paraphrased) “that if God doesn’t punish America soon, He’ll have to apologize to Sodom and Gomorrah”.  But let’s not give America too much credit.  Because the real problem with the world, as G.K. Chesterton once so eloquently put, is in fact just plain ole (you) and “me”.

Who’s Your Real Daddy?

So the question we must answer then is both a simple and complex one I’m afraid.  But you probably already figured as much.  For John clearly tells us to make a decision as to “who’s our daddy”, and we know the right answer.  We’ve been in that class for far too long I’m afraid.  The eternal difficulty however lies in dealing head-on with the enigma I put before us at the outset of our brief talk today.  For if it is in our DNA to prefer loving what we know is wrong because of its temporary yet aphrodisiacal nature, and thus consequently continually choosing not to be right instead; then the answer, like the snake that should have already bitten us, has to be both a daily and disciplined choice.  A choice of putting in our lot and our love with the right family.   The family that we are told first loved us with a whole lot of blood poured out to prove it.  For the world promises much yet delivers little once our finite dust is settled, and thus choosing who you will love is of a most epic proportion!  And yet if we cannot learn from our own mirrored history, then as one wiser than I once said, “we are eternally destined to repeat it”.

Selah

 

Flunking Elementary School

I’ve reminded myself a great deal lately about a spiritual truth that is echoed in all the synoptic gospels.  In that lifeline to us, Jesus says in no uncertain terms that “unless we become as children, we cannot see the kingdom of God”!  He then adds that the kingdom in fact “belongs to such as these”, while negating the lack thereof in what seems nothing shy of both an inhuman and uncommon characteristic to those who would live as an acolyte in the upside-down kingdom.

And in fact, if I had a dollar for every time I had read these profound words, surely I would dare not work another day.  For they have become commonplace, and as much a part of my daily vernacular as “please” and “thank you”.  In fact, I have often chewed its sagely cud and then tried to swallow long and hard; forever trying to get the spirit of it into the sinews of my spiritual bones so it becomes in fact “who I am” and all that I desire to be.  And yet I have found, as I’m sure perhaps you have as well, this is a children’s class we were actually supposed to somehow graduate from; perhaps even long, long ago.  And yet it’s neophyte and elementary wisdom somehow continually escapes us, so we eternally hit the repeat button on the lecture, while simultaneously being shuffled back against our will into our assigned seats somewhere in the back of the class.

I’ve thought about it a lot lately though.  Especially in the quiet and somewhat somber reminiscence of my recent date with destiny, forced to deal head on with the sheer brevity of life that impolitely asked me to stand to its attention!  And as a result, somehow its now circumspect advice has become all the rage of my life, as I now trade my back seat for a front row closer to the Master, asking him for one more chance to be the boy that finally made good on what has been entrusted to him.  And as always, He is willing to stay after to make sure I somehow start to get it right.  And what I am finding in His special after school class, is that being an eternal child is the absolute best place in the world to be in His kingdom—if we are willing to become one.  And so, as I ponder much more wakefully these days, I’m reminded of several attributes, that in order to graduate this perpetual class, must somehow become the more natural inclination of my life.

Blind Trust

The first thing we notice about small children, although we won’t fall prey to the idea of their impeccability; is that one can’t help but realize that it seems to be in their very nature to trust the adult in the room with the entirety of their lives.  There seems to be a quiet and yet obvious demeanor that all is right with the world.  And all the while, they don’t have a clue yet about their own depravity, much less the entrusted adults in the room; yet they innocently and also somewhat blindly render their cares to a “Que sera sera” notion.  They are totally relaxed in one’s safekeeping who has proven time and time again to be trustworthy; forever throwing caution to the wind to those we might normally find suspicious, especially when there is the distinct possibility that’s its actually the devil in a clown’s garb (IT Part 2).

Is it any wonder then why we can’t become the teacher’s pet, when our “fight or flight” trajectory through life has taught us to always be on our guard and to trust no one, or; shame on us.  For our trust is oftentimes stolen from us by a road of adults that paved our initial way with the projection of good intentions, yet which eventually taught us the cruel truth that came with wounds that last “forever and a day”.  And so, the admonition to “become like a child” scares the Hell out of us quite frankly, when everything we know has taught us that for enlightened adults, this is sheer and utter credulity.

Dependency

The second thing we notice about children is this sense of utter dependency.  In fact, it comes ever so innately, without even a smidgeon of guilt for it being characteristic of them.  That is because this is in the very fabric of their DNA.  It’s their default position.  And to think or feel otherwise is as foreign to them as a day without ice cream.  They in fact know their Father will take care of them, and because of this realization, it never enters their thoughts as to the possibility that something will go awry.

And yet for us, we have become rather stalwart to the possibilities of taking anything for granted in this life.  Pulling ourselves up by our bootstraps has long become the obsession of any given day, and to close one’s eye to the outside chance of some chink in our armor invites the incessant counting of sheep, coupled with a myriad of best made plans for another day.  So each new morn, we lambast ourselves in the mirror of the mistakes we’ve made, with a promise to our independence that it won’t happen on our watch ever again.  And so the monotonous cycle keeps us forever in its lair, unable to learn anything of peace and rest, or of a burden that we are told is light and easy.  Though Jesus offers it, we really don’t believe it.  Because in order to do so, it will require our abdication from our self-made throne.  And to add to our dilemma, we must also let go of the never-ending worries that preoccupy each waking hour in order that they will not overtake us, and likewise cause us to skip out on the one who promised that He would never leave us nor forsake us.  The road as we all know is of both winding and long.

Born Again; Again and Again

I guess I kind of understand what Jesus was after when he baffled Nicodemus with the admonition that he must somehow be born again.  We skirt by that not really understanding; that though it refers to our need for change and a new “spiritual” birth, we often miss that this regeneration often needs to be both remembered and perhaps reenacted, oftentimes repeatedly throughout our walk on the narrow path. The reenactment is needed because children more than anything want to grow up, when all the while Peter Pan is whispering to us to instead forever stay a child.  That’s sage advice indeed.  For if indeed the kingdom belongs to such as these, we must grow ever more comfortable releasing our chokehold to the uncertainties of life, and instead put our tiny little hands into the hand of the man who always calms the sea.  For I am quite sure that if we cannot, we will not even begin to ever truly know Him and His actual goodness in the very midst of life’s ambiguity all around us, and as a result, the best we can ever hope for is an elementary deja vu.

Selah

 

The Light in Christendom is But a Flicker Now: Part II

A blast from the not so distant past that seems relevant again today! Part II

The Narrow Path

Hello friends. I left off last week with some thoughts about the concept of Christian exile, and the flicker of light left in the church in perhaps an unexpected tangent: By way of my confession of voting for the enigma which is Donald J. Trump. In fact, after touching on several issues about my ongoing cracked up life in order to get us there, that’s where I ultimately landed; with the overall purpose of getting us to think about exile and the fact that we are most definitely in it, irregardless of who is temporarily in the White House. I tried to do so subtly by interjecting that our vote as Christians was perhaps more out of fear of having to live as exilic people more than anything else. My thesis was that part of the reason that droves of Christians in America voted for the billionaire and chief, is…

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