There’s Something Wrong With the Ground: Part II

Well, I don’t guess I need to spend too much time on why it’s been over two gosh darn months since I last wrote to you.  After all, you know me by now, and well, this ADHD has really got to stop!  I was however excited about my last post, particularly because I was feeling that I was getting ready to live through it in a whole new way—again, and therefore thought the “experience” would be ripe with fresh and smelly insight for your spiritual aromatic pallet.  And let me just say that I really do hate it when I’m right. OK, well…maybe not. Anyway, in this case, I could really do without the rightness of it all. But let’s get on with it shall we.

In my last blog, I wrote https://marknealprince.com/2019/02/28/theres-something-wrong-with-the-ground-part-i/, introducing the soil problems we all experience in living the Christian life.  I set up a good deal of introduction there as to what was happening in the story, but ended it with the tip of the iceberg in the obvious observation, that the devil often times “is” the guilty culprit of seeking to, often successfully, steal what little meager faith we have.  I gave some description here, so I encourage you to go back and read so it will be fresh in your thoughts.  But the fact is, part of what’s wrong in our soil is our worldview, and the overabundance of lies written into the culture that Mephistopheles himself has been transcribing into the ethos of mankind for eons, ever since man put his first foot on the dust that he came from.  And so then, the “Thief and Chief” quite naturally, and ever so effortlessly, “steals” the morsel of faith that seeks to penetrate the layers of man’s plausibility structures intrinsic within us, that simply will not allow mere natural men (I Cor. 2:14)to believe for any longer than a really bad weekend.  But the plot again thickens.

More Funky Town

Jesus then explains something else funky going on with the ground of our potential, yet seldom ever achieved fruitful faith.  In vs. 20 and 21 of Matthew 13, Jesus gives us another issue to chew our cud with. He says essentially that this ground is called “rocky” for a reason quite frankly.  And it is because though it finally breaks through the impenetrable wall of the devil’s lies with an outburst of initial joy even, because it has not been able to yet sink down some initial rootedness resulting in an actual resoluteness of personal faith, once tribulation as a result of this new-found conviction comes (as certain as death and taxes), it lasts for about as long as jail-house religion, and thus fizzles out like a cheap box of sparklers. And it isn’t pretty.

In fact, I’ve had this conversation many times with would be inquisitors into the Christian faith. And I often implore, and even beg them to please consider the fact that life is hard enough as it is, and thus it is equally not prejudice when it comes to the pain and suffering it can and many times does dish out.  So then, I very clearly state that if they want a nice cozy religion that suits all their needs, Christianity is not, let me repeat: “not” the religion for them.  For in fact, if one adds “true” and unwavering faith in Christ to their already existing topsy-turvy life, they will by nature of the faith’s essence, invoke even more “tribulation” and “persecution” into the mix.  And sadly so, it can come, and often will come from their own families, from the ever so faithful wounds of friends, and from a world system that only loves its own (John 15:19) and punishes the bastards it finds with excommunication–thus the often lonely narrow path comes into full focus. And for most, this is a hard pill that they cannot possibly swallow.

But then sadly, there is where actually most of us live. Even those of us unfortunately, who have added just enough inoculated conversion in our lives so as to not get the real thing. Of course mixed in with some tithes and offerings, some good ole faithful church attendance, and an occasional good deed with our retirement package smiling back at us as we await our celestial shore.  But make no mistake about it friend, this soil is the soil with all the damn thorns in it, all of them, and the one that keeps us all from the forty, sixty and a hundred-fold fruity pebbles from being descriptive of our lives.

The Perfect Storm

And Jesus finally explains it, so we need to listen.  He tells us that his particular ground is the one ripe with “the deceitfulness of riches” and “the cares of this world”.  Mark chapter 4’s rendition adds “and the desire for other things”.  Luke 8 then piggybacks on this with “cares, riches and pleasures of life”.

So, there you have it.

The trifecta of a daily and always dependable ass-kicking on the Christian path.  We’ll just call it the cares of life (and there are many), the pursuit of money and happiness if you will (deceitfulness of riches), and; if we have done everything right (so we think), will then equal to “the pleasures of life” that will hopefully continue until we break on through to the other side (Doors).

Cares

Both Jesus and Paul talked about one of our nonstop daily cares which no doubt creates so many others. That wonderful care known as marriage or familial relationships.  Yet Jesus and Paul were both in cahoots in saying that though marriage is wonderful and God’s design and all this and that, however, the care of a spouse can and often is a competing care against fruitfulness in our lives, especially if both are living on the same stinking thorny path.  For in the end, both will choke each other to death!  So to care about one’s wife or husband, or children, or extended family, is to add a heaping amount of “care(s)” that can and often does war against the spiritual life of fruitfulness, especially if they are all also simultaneously choking on the thorns, and equally asking, “Thank you sir, can I have another” day after day after day. It’s a never-ending street ripe with everything but…well “fruit” I’m afraid.

Stuff

Those particular cares of course necessitate the other ones, which is the need for “stuff” (George Carlin-google itJ), which then breeds into the American Dream of what can be the “deceitfulness of riches”, because after all, more is never enough.  And the funny thing about it is, in a free-market capitalistic society, some version of “rich” is what we all need now so it seems, not necessarily to keep up with the Jones anymore, but just to bloody survive!  And so even you and I who are immersed daily in the scriptures (assuming there are still some of us out there), daily crying out in prayer of either a purposeful or more desperado kind, are equally those now, teeter-tottering back and forth from the promise of fruitfulness or not, because if we miss a beat, the world system will eat us up and spit us out while no one is even fricking watching or giving a good damn. Oh yeah, we get the deceitfulness of riches part, but what we can’t get away from, what we can’t escape even by swearing by the hair of our chinny, chin-chin, is the fact that we’re caught up in a web that has us all one move shy of being served up as Spidey lunch on any given day!  That’s our address.  This is where you and I live.

The Rub

Oh yes.  Constant cares to the left and to the right. Constant quest and pursuit of riches, or at least enough to get us by (whatever the Hell that means).  The constant desire for pleasures to numb us from waking up to the fact that the Lord we proclaim is ours said, and is still saying to us, and especially now to me; that until we give all our cares (I Pet. 5:7), and relinquish our worries (Mt. 6:25-33) to Him, and instead seek first and foremost a kingdom not of this world mind you, then the ground will never yield the fruit that it was designed for before the foundation of the world. The Christian life will die on the vine. The sound “Well done”, will never be heard.  And all for which we have labored both in our inoculated Christian life and in all our cotton-picking cares, in the end won’t another minute buy (Kansas). Nothing left but Dust in the wind, or better yet: unripe fruit that will never see the light of day, nor brighten others.

A little Irony

And I’m wondering just a little bit here.  Perhaps maybe, this gargantuan step between the thorns and the fruity pebbles has to live and grow in the betwixt and between, and the vast uncertainty of life, and come out on the other side both saying and eventually meaning, sometimes again and again,what Habakkuk learned who said (bled):

 

Though the fig tree should not blossom,

nor fruit be on the vines,

the produce of the olive fail

and the fields yield no food,

the flock be cut off from the fold

and there be no herd in the stalls,

yet I will rejoice in the LORD;

I will take joy in the God of my salvation.

GOD, the Lord, is my strength;

he makes my feet like the deer’s;

he makes me tread on my high places. (Hab. 3:17-19)

 

 

Selah

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