Seeing Through a Glass Darkly Among the Facebook Aristocracy

It will of course be no surprise to many of you that we have become a nation of experts on just about everything under the sun it would seem, especially amidst our favorite social media and information highway platforms. Many in fact spout off about things they know; things they think they know; things they don’t really know; and things that are perhaps better off left unsaid altogether. Of particular interest to me is the fact that most of these would be prophets have their particular freak flag that they fly, and that once you look behind the veneer of, always seem to gravitate towards their particular identity politic; victimhood; geography; ethnicity; or particular bandwagon that the cultural elite have been branding to these gullible masses. And in this milieu of a smorgasbord of so-called answers “blowing in the wind”, the quest for some real truth to sink one’s teeth into has been about like trying to nail Jell-O to a freakin wall! This is particularly the case for those who are truly seeking after it, yet which also makes those attempting to speak into the cultural wind with some sort of truthful acumen tantamount to begging for a fistfight of expletives in your social media face in seconds flat.

This new phenomenon seems to be the case among the average Joe who gets his daily diet of information in mere sound bites and video vignettes from their favorite news channel; or even worse, their favorite TV show.   But I’ve found even among those who may have a specialization in a certain area, or having read the latest book on a topic at hand (a real rare phenomenon); and even those who claim allegiance to a particular brand of Christianity or clerical robe, often times speak out of that frame of reference, as opposed to speaking from the overarching motif of grace and that of expressed wisdom sifted through a self-admitted opaque glass. To be sure, I believe there are things we can truly know, and know matter-of-factly, both in the seen and unseen realm, even though the latter regards a metaphysical truth of which modern man has now discounted as mere codswallop. However, that modicum of knowledge that we can come down on, is most often found at the apex of one stalwart platform of certainty: The fact that Jesus took our place. In the words of Bono, it is indeed the “thought that changed the world”.

I say all this to say that it is through the lens of a beneficiary with absolutely nothing to give in return, and also found with no bargaining chips on the table with which to broker a deal with the divine that we then view the world; and that we then humbly attempt to speak into with the unassuming invitation, “Be reconciled to God”. And in spite of what should be obvious to those of us who have walked with a limp on the narrow path for any length of time, I have noticed that the aforementioned groups of people sound off more out of their particular brand of “high-horse” or “groupthink” rather than through both an objective and subjective stance (since the truth we uphold comprises both). Of particular interest and bewilderment for me are those who claim to be harbingers of the ancient path of truth, yet ostensibly do so driven from cultural dictates of current chicness like everyone else, or from a particular “family tradition”, rather than as one speaking from the posture of a prayerful and biblical watchman and discerner of both the truth, as well as the distant mysteries held in equal tension this side of heaven.

In fact, I have found that the quest for truth requires a “both/and” and not an “either/or” approach to arrive at a truth that is substantial enough to both weather the storms of life over the long term, and that also is capable of navigating through both plausible and implausible truth claims vying for attention and allegiance. All in all, we have an awful lot of so-called knowledge that we are sure is “the gospel according to us”, but very little wisdom tempering the claim to such from those who both “know” Him, and equally recognize His ways are past finding out. Though that might sound like the voice of a relativist, it is actually more the story of a weak man’s walk with Christ with his ears and eyes wide open in the midst of both the temporal and the eternal; the secret and also revealed; and equally as part of the kingdom that is both here and still not yet. And it is my personal belief as a wayward traveler on the narrow path, that perhaps once we attempt to get beyond “Jesus took my place”, most of us are found a “day late and a dollar short” of the truth we proclaim, and with big mouths that are better off being shut to a world trying to find it’s way to our path still sadly less traveled.

I must say that it has taken me many years of dangers, toils and snares to come to this very delicate dichotomy between that which I know and that which I am still seeking, and thus I now refrain from too many “soapbox” temptations. I used to preach to my parishioners (unknowingly at the time) from a vantage point of one who had the truth they should listen to, yet quickly conceded amidst my own daily mirror check hoping to see the reflection of a victor of the Christian life, and found instead a mere beggar searching for crumbs staring back at me. From that point onward, I came down from the “holy man chairs” and sat on the pews with the rest of the sinners, and only approached the sacred desk with fear and trembling before speaking “thus saith the Lord” to those in my humble care. It was then that I realized that my theologies and dogmata were of interest to me perhaps, yet not so much to those who were simply trying to get through another night without pulling the trigger, and who desperately needed to see the gospel come in shoe leather of real tangible hope, rather than homilies filled with moral prescriptions no one can keep past Monday morning. Instead, I became a mutual traveler on the narrow path, albeit as one appointed to guide others to where the water truly flowed, and to the one who promised that those who drank deeply of His reservoir would never thirst again. In essence, I also stopped inviting people to church by putting the cart before the horse, and instead directed them to the one who alone had the power to calm and likewise walk through the storms of their lives, footprints and all.

And yet what seems self-evident to those of us who hobble along on the narrow path, is in fact a forest by and large missed by a conglomeration of deviational or comfortable trees by a myriad of other voices in the market square, as well as by so-called friends and family members alike who are praying for our salvation to their way of thinking, and who are “praying for us ” that we finally get it right. They are those who are surer than the word of God itself it seems, and who are relentless in their adamancy that if we’d just fall in line, we could once and for all be just like them, and the(ir) world would then be a happier place.

Though to be sure the “seeing through a glass darkly” Christian life can be a lonely trek on the narrow path, and can be equally comprised of a much shorter “friends” list. And yet at this very acute cost, the opposite tendency of joining in with dogmatic assertion and argumentation while holding too many theological lines drawn in the sand, rather than a more cautious dark glass theology, is much more costly still I’m afraid. And in the aftermath, the former is ripe with casualties that thwart the very mission to bring the “good news” to those who actually want to hear it. Yet to be sure, many take the “glass-darkly” side as synonymous to entrance into the slippery slope of compromise and unorthodoxy, yet walking in the center of biblical tension is a tightrope worth the vulnerability it inevitably brings for those who in the end find the Master there with his outstretched hand guiding us to our final destination.

All in all, as found in the greatest words perhaps ever penned on the topic of love, and words of which are far too easily scurried through on countless wedding days, the apostle Paul himself (the self-recognized “chief of sinners”) reminds us that in this life, “we see through a glass darkly”, and only in the Lord’s eschaton will we “fully know”, and thus will be “fully known” by the only one who truly has the keys to the kingdom. His conclusion holds out before us three things that when all is said and done we can hold on to with a firm and constant surety: it is that of faith, hope and love. The very things we cannot see, but when experienced, are felt far beyond any sermon or moral admonition we could ever remember; and that of which the greatest of those is LOVE. And thus as those of us of whom it is incumbent upon to speak of that which we do know, it must always be through the bestowal of a more loving mirror theology if it is ever to reach the hearts of those that desperately need to hear less from a f—ing know it all, and more from a mutual beggar who has found crumbs to share.

“We are all beggars, this is true”.

the dying words of Martin Luther

 

Selah

 

 

 

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